June 9, 2011
I have just begun a message series, War of the Worlds, that will continue for the next few weeks. Last Sunday I shared the first message. I am offering a synopsis of that message here because I think it is a very important message for many reasons, and it certainly is the critical entry point into the rest of the series. If you heard the message, I hope this is a good review for you. If not, I hope you will spend some time with me grappling with the tension that exists between anyone who has chosen to follow Christ and the world that crucified Him. Yes, folks, there is a real war of the worlds.
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In 1953, the year I was born, a movie came out called War of the World. It came from an H.G. Wells’ book written some 50 years previously. The movie consists of Martian invaders coming to destroy the people of the Earth so that they can take it over. As the Martians seem to be winning, the heroes of the movie and many others gather in a high-steepled church. A pastor is praying at the pulpit as together they pray parts of the Lord’s Prayer, turn to God for help and wait for a miracle. A miracle comes as the Martians begin to die from the common cold. The Martians had not developed immunity to Earth diseases, so the smallest of God’s creations on Earth wins the war. Movie, war of the worlds, color, aliens, at the end, in a church praying, pastor leading the prayer, germs, God — and God’s creation wins the war.
In 2005, a Tom Cruise remake of the same movie, War of the Worlds, came out. The Martians still die of the common cold at the end, but God and the church’s place in the movie are extraordinarily different. At the beginning of the movie aliens burst on the scene, and the first building they destroy is a church. The viewer watches as a high-steepled church, much like the one in the 1953 movie, is destroyed and crumples to the ground. It seems like slow motion as the historical icon of America and every American city becomes a moot point in the story line. It is the last time the viewer will see any prayer or hear anyone ask God for help or mercy.
These movies are a simple, yet powerful, microcosm of the war the believer and follower of Christ is really in.
We live in a post-Christian America. Now don’t get me wrong, there are millions of Christians in this country, worshiping, serving and loving God. But the culture does not submit to God, God’s way or God’s will. One author put it very simply, “God has become weightless.” Even though 90% of Americans believe in God, few allow God to influence their choices, values and way of life; this is certainly true of the culture as a whole. This means that those who do want to live for God and churches that want to influence the world from a biblical standpoint will experience a tension, even a sense of being at war with the very world they live in. The good news: this is most often where God works, just as He worked in Christ who loved the people of the world, the very people that eventually put Him on the cross.
In a recent survey of Americans, George Barna discovered that only 9% of Americans have a biblical worldview and only 19% of evangelical Christians do. A worldview is how we see the world, see ourselves, even see God, and how we interact with God and the world we live in. It is how we experience life, how we decide our values, how we feel, even how we think. Everyone has a worldview — some a cultural one, some a biblical one.
The simple definition of a biblical worldview as defined by George Barna, the premier church expert, is based on surveys of Christians. Those who have a biblical worldview believe:
- Absolute moral truth exists;
- The Bible is accurate in all the principles it teaches;
- Satan is a real being, a real enemy; tangible evil exists in the world;
- A person cannot earn the way to heaven, faith in Christ is the entry into salvation;
- Jesus Christ lived a sinless life on earth, existing as the Son of God;
- God is the all-knowing, all-powerful creator of the world.
With this information in mind, all it takes to be at war, to experience tension in a war of the worlds, is to have:
- A standard of faith;
- A standard of practice;
- A standard of belief;
- A standard of behavior;
- A standard of life.
If I have a biblical standard of practice, behavior, belief and life, the battle lines are drawn immediately:
- When I say I believe in God;
- When I say Jesus Christ is my Lord;
- Whey I say the Bible is my book;
- When I say this is right, this is wrong, this is good, this is bad this is love, this is evil.
The war begins and how I interact with the world changes when the tension starts because we live in a world with a different god, a different lord, different books, different rights and wrongs, different good and bad, a different standard for interaction with the world around them.
War of the Worlds
“I say these things while I am in the world so that they can share completely in my joy. I gave your word to them and the world hated them, because they don’t belong to this world, just as I don’t belong to this world. I’m not asking that you take them out of this world but that you keep them safe from the evil one. They don’t belong to this world, just as I don’t belong to this world. Make them holy in the truth; your word is truth. As you sent me in the world, so I have sent them.” (Jesus) -John 17:13-19
A Different Kind of War
“See to it that nobody takes you captive with philosophy and foolish deception, which conform to human tradition and the way the world thinks and acts, rather than Christ.” -Colossians 2:8
- Pantheism Impersonal Divinity There is no center.
God is everything — creation itself, the world, humanity, the universe, etc. God is not identifiable or personal, has no character, purpose or central being. God is only a spiritual force, and all that is part of that spiritual force. There is no center, no absolutes, no purpose and no direct contact with any god, much less that Christians celebrate. Many in our culture believe in a spiritual force calling this “God,” but their god, with teachings, absolutes and truth, is not the center of their worldview. Many, many Americans have this worldview, and many are in the seats of churches around the country. With this worldview, there is no center; everything becomes a moving target.
- Philosophical Syncretistic Divinity Humanity is the center.
People here get to pick and choose, developing their religious or spiritual beliefs and gathering information and ideas from many religions, spiritual ideas, etc., from all kinds of sources. The Bible might be one of these sources, and Christianity might be one of their ideas, but in the end, their belief system is defined by a “pick and chooses” method that leaves them with much less than a biblical worldview. This leaves the person at the center, setting their own beliefs, standards and faith, developing whatever works or whatever they like, often looking for spiritual principles that help them either achieve their goals or help them in life.
- Christianity Jesus is the Son of God. God is center.
There is a standard of truth, an absolute truth that is the Bible, the person of Jesus Christ, the example of Jesus Christ and the teaching of Jesus Christ. As the Gospel of John says, a truth that works to form and shape the follower of Jesus Christ by truth, “Jesus is the way, the truth and the life.” Jesus is “the same yesterday, today and for ever.” This unchanging standard works to create a worldview where God is at the center and the believer continually turns toward God. We are accountable to God, need God, must accept God and our energy must be turned to know and experience God’s will.
Any worldview we have will dictate how we understand ourselves, understand God and interact with the world.
In 1940, Germany invaded France. The German ideology we know as Nazism was maybe the most evil, anti-God and anti-people philosophy in the history of the world. Yet Hitler was able to hijack a nation, mobilize an army and turn on the world. In just a few weeks, 1.8 million French soldiers surrendered, most without firing a shot. History says the country, and especially the army, was divided, depressed and defeated long before the blitzkrieg across the Maginot line. I sometimes worry that Christians look at themselves, and then at the world, and surrender, thinking it is too difficult to fight to live for God and even more difficult to fight against the evil, injustice, pain and hurt of the world we live in. This the church and the Christian can never do. As Jesus said, God sent Him into the world, and He has chosen to send the church into the world. This is you and me, engaging and interacting with the world around us in the context of biblical truth, the power of the Holy Spirit and the good news of Jesus Christ. The Christian can’t lose!
If you have a life centered in God, you will be at war with a world that is multi-cultural, pantheistic, syncretistic and agonist. The set of rules that you follow will be at odds with the rules of the world. Tension will set in between you and the world. The temptations you deal with and the decisions you will have to make every day need to be filtered through a biblical world view. Just as God works in this tension, a Holy tension, between his followers and the world, so God also works in this tension between the church and the world. A church that gives, love and serves but also stands for a biblical way of life will be at war with the world. But this same tension will call the world to the Christ that gives it. When Jesus came to the world, many followed, but many did not. But as time went on, that initial war of the good news engaging the world changed that world.
In this different kind of war, everyone must make a decision:
- God does or does not exist;
- God does or does not care;
- God is or is not involved;
- The culture is Lord or Jesus Christ is Lord.
In a biblical worldview, we believe that God is, and we are accountable to this amazing being responsible for our existence. We are convinced God cares for us, that in the coming of Jesus Christ we know that God so loved the world. We have no doubt that God is personally present among us, involved in the world, the church and even in our lives in ways defined by His love, His wisdom and His power, all far greater than our own. We are committed to the truth that we are not to be in abeyance to wherever the changing culture is at a given time, but we are to bend the knee to Jesus Christ to whom “all knees will bow and all tongues confess that Jesus Christ is Lord to the Glory of God the father.”
Which worldview do we choose?